Monday, October 11, 2010

Night of the Living Death Metal

Sebastian probably wears a leather jacket every day of his life. I can't picture him without it, even in the increasingly hot, dry days that have landed suddenly in Santiago. He wore it every day we had class last semester, and every day we didn't have class but I'd see him in the cafeteria, or on campus. I couldn't really quite place his body structure or build because of the bulk of the jacket.

So it is no surprise to me when I turn the corner out of the metro Saturday night that he is immediately recognizable in the thing. But it DOES surprise me when he takes it off and offers it to me to fight against the "cold" night. (This is a thing Chileans collectively worry about me - that I am underdressed for "cold" weather that could be taken to be downright balmy in the Northeast.) And it surprises me how incredibly small and skinny this kid is without his bulky cowskin.

Sebastian is a smart kid, and he was one of the only students I had last semester who was vaguely interested in learning English. He and his friend Mauricio have really looked up to me in that 18-year-old-boy way, gawkily trying to please me because I was their hip young foreign teacher. They respect me and they desperately want me to love them and to love where they come from. Sometimes I do, like tonight.

I haven't seen Sebastian since class ended, and it is nice to feel respect oozing off of him as I inquire about his life, his family, his friends; if he is okay with work and money; how he is handling the recent loss of one of his best friends. (Being inquisitive here is taken as a sign of intimacy and kindness. It is not at all viewed as being "nosy" or "prying," as it might be considered in the States.) And he grills me about my time here, and about my relationship, and about politics here and back home.

He's come to break down the teacher-student wall. We're working now on learning how to be friends. I have a very strict rule that I do not hang out with students outside of class while I have them in class. At my old campus I found it to be a sort of necessary evil - placing myself cold and distant from kids who would otherwise be my peers - so I could earn enough respect to teach them effectively.

So I think that there is no better way of breaking down that distance than by getting silly over a few beers at a local bar. Sebastian takes it one step further by inviting me to go see a death metal concert with his brother. I'm buzzed enough where I am strangely comfortable with the idea.

An unhealthy love for heavy metal is something that most Chilean men share. Like Sebastian, some of them dress the part of badass rocker - long hair, leather jacket, huge boots, dark clothing. They're diehard Metallica fans, and they know all the lyrics to Anthrax songs by heart. There's this strange attraction to being bad - to acting out, to being out of control - that lures them in and fascinates them.

I've tested this theory out on Sebastian a little bit. He's told me that he thinks it's due to the political oppression in the past. In the eighties, he explains, when metal first became universally popular, it was the first time Chileans really had a safe arena to act out decades of pent-up agression against the government. Music was a safe "f-you" to The Man. And I guess it makes sense and I can see it as another extension of the Chilean desire for free and uninhibited expression. I just kind of wish acoustic rock had the same effect.

So I'm packed in a room with about a hundred sweaty men with long sweaty hair, shoving each other back and forth. I almost can't pay attention to the music because I'm too busy swinging other people's hair out of my face and trying in vain to protect myself from being absolutely soaked in beer. But the band - Dorso - is surprisingly good. You know, for loud screamy stuff. The most amusing part is the montage of B-rated horror films the band has chosen to project on a background screen - everything from claymation cyclops to lesbian vampires.

This spectacle is what people come for, I think. It's like watching professional wrestling in the States - the band members are costumed, wearing fake alien claws and dog collars studded with nine inch spikes. The movie montage is the sickest, fake-bloodiest gore you could ever possibly come across. And even the actions of the fans - the violence, the rage, the protest - is all really very staged. No one seems to actually want to hurt each other, and I think honestly they wouldn't even be acting out at all if the whole environment wasn't so conducive to being absolutely ridiculous.

This ridiculousness - this spectacle -might be able to be extended to the whole protest scene in Chile today. Chileans love a good protest, but I think they love more the idea of a good protest. Maybe in the 80s there was some significance, but now a lot of protests seem to be about the practice, not the faith. Even very serious protests - like the current Mapuche hunger strike - are built on arguably ludicrous grounds. (The Mapuche have asked to sit down at a table with the heads of the three legislative sectors in Chile to talk about receiving some ancestral lands. The thing is there AREN'T heads of two of the three legislative branches, so even if the government wanted to, they couldn't fulfill the Mapuche request.)

I can't blame them, though - spectacle is definitely fun. And it does serve a purpose: playing make pretend emotionally might help assuage real dissatisfaction in other areas of life - in your job, in your relationships. Blowing off steam, and blowing it off in a safe, productive way, probably keeps everyone contentedly ticking along. So I raged and screamed along with them, and flung my sweaty hair in other people's faces. Oh yeah. I'm bad to the bone. At least on the surface.

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